Leading from the Middle" promotes a democratic, empowered organization, based on my leadership experiences and on research. The best work places empower staff to achieve their full potential; the less command and control, the better the product and service.
Library Journal review: “highly recommended”. Book List: “great reading…”
This blog augments my book with weekly notes. In 2011 I was a Fulbrighter and taught in Latvia, Croatia and Lithuania. In 2013 I was a Visiting Professor at the University of Latvia teaching an 8-week class on the Democratic Workplace.
I'm on the Fulbright Specialist Roster to teach about management and democratic organization concepts.

Friday Fable: La Fontaine’s version of Aesop's “THE STAG AND THE VINE.”*

Posted by jlubans on November 21, 2014  •  Leave comment (1)

20141121-staginvine.jpg
Caption: The 42nd Psalm. Mosaic, probably from the Mausoleum of Galla Placidia. Ravenna, Italy.

“A stag, by favour of a vine,
Which grew where suns most genial shine,
And form'd a thick and matted bower
Which might have turn'd a summer shower,
Was saved from ruinous assault.
The hunters thought their dogs at fault,
And call'd them off. In danger now no more
The stag, a thankless wretch and vile,
Began to browse his benefactress o'er.
The hunters, listening the while,
The rustling heard, came back,
With all their yelping pack,
And seized him in that very place.
'This is,' said he, 'but justice, in my case.
Let every black ingrate
Henceforward profit by my fate.'
The dogs fell to--'twere wasting breath
To pray those hunters at the death.
They left, and we will not revile 'em,
A warning for profaners of asylum.”

Moral supplied by V. S. Vernon Jones: “Ingratitude sometimes brings its own punishment.”

In mordant moments, I like to think that people who do harm to others endure some level of unrelated suffering. Probably not as immediate as what the stag experiences, but over time, a karmic fate meanders their way, like a yellow fog oozing in and around and shutting off their light. So, all those folks in Kafkian customer service remember, do no harm to the customer (your metaphoric vineyard), lest you find yourself the stag surrounded by slings and arrows. Help, never hinder. The customer is always right, even when she’s wrong. Now that’s more Beckett than Kafka, but you know what I mean. Uber, the ride share company with vicious thoughts and surge pricing, could benefit from reading this and other fables from La Fontaine.

*Source: THE FABLES OF LA FONTAINE Translated From The French by Elizur Wright. [original place and date: Boston, U.S.A., 1841.] A New Edition, with Notes by J. W. M. Gibbs,1882. Available at Gutenberg.

Two of my students, Ilze Kleinšmite and Santa Lozda, have written about the class I just finished at the University of Latvia. My teaching of this class was supported through a Fulbright Specialists Program Award from the United States Department of State and the J. William Fulbright Foreign Scholarship Board. I was one of over 400 U.S. faculty and professionals to travel abroad this year through the Fulbright Specialists Program.
The students’ report, “Informācijas pārvaldības studenti apgūst demokrātiju darba vietā.” (Information Management students learn about democracy in the workplace) is on the U of Ls Faculty of Social Sciences web page.

Leading from the Middle Library of the Week: High Point University, Herman H. and Louise M. Smith Library, High Point, NC, USA
Available at Amazon just in time for an egalitarian Christmas.

@Copyright John Lubans 2014

“Untold” opinions

Posted by jlubans on November 18, 2014  •  Leave comment (0)

20141118-spy_solo_quiet.jpg
Caption: The singular mindset. (Maine photo by JL.)

Andrew Hill, writing in the Financial Times,
reveals that a nondescript bank clerk - Eric Roberts - was a double agent during WWII, “controlling and neutralising hundreds of Nazi sympathisers and ‘fifth columnists’ in Britain”. What sets Mr. Hill to thinking is an archived note from one of this master spy’s bank supervisors questioning the rationale behind the request for him to help in the war effort: “What we would like to know here is what are the particular and especial qualifications of Mr. Roberts – which we have not been able to perceive – for some particular work of national military importance?” (Emphasis added.)
This supervisor’s inability to recognize talent when it was front and center sets Andrew Hill wondering how many other just plain workers – maybe more of the quiet, unassuming kind than of the extroverted – are passed over, go unrecognized and are under-used by the organization.
In my personal career, I know of at least two bosses – neither of whom I worked for – that would make noises akin to Robert’s boss, undercutting and mean-spirited. One was a director of a library in an elite private institution and the other was a director in a large public university. No, their inability to recognize talent was not just a blind spot; rather, it was something more calculated. Both resented someone’s being singled out for positive recognition and could not get past their personal envy. You can imagine the type of staff these two directors accumulated in their respective organizations. Probably not creative, independent, critical thinkers!
Hill suggests that there may well be talent, like the “genius spy”, in our organizations that simply does not fit neatly into the "paradigm” (excuse me) we think separates the best people from the crowd. “(D)etecting those who are hiding in plain view” is made all the more difficult by our preconceptions and intolerances.

I have written more than once about the quiet team member; the one who is not saying much. Do you invite them in to the discussion or ignore them? For that matter, do you even assign them to a team project since they are not loquacious and garrulous? I see this play out regularly when I form classroom teams and give them 10 minutes to come up with a solution to some problem. Often the quiet people are ignored and while the team products are OK, they could well have been better had the group made an effort to make sure everyone had a say, however briefly.
I encourage the quiet people to speak up, to exercise their voices. A few actually do and all - including the quiet person - are amazed at just how good his/her ideas are. Others reflect – remember these are quiet thinkers - and realize they indeed have something to offer, but that without speaking up, their ideas will go nowhere. One such student who received a grade of 9 on a scale of 10, made this observation when I asked her what she needed to develop to be more effective in a group:
“I would like to be more open, to communicate with others (more freely). Don’t be a shy person. Sometimes I noticed my views and opinion were right, but I haven’t announced it, (so) no one knew about it.”
Another student in this same class saw clearly the perils of not speaking up:
“I would like to develop my own follower qualities, e.g. my ability to speak my mind, express my ideas. Because “untold” opinions can be negative to a group’s work.”
(N. B. I have kept the language as written by the students; please remember these are students for whom English is a second or third language.)

Going back to Robert’s snarky boss, Andrew Hill argues that it is important for leaders to recognize talent. If someone does not measure up to your yardstick of corporate qualities, you may want to ask yourself why? In groups you lead, do you invite in the quiet person or do you figure they must not have anything to say – why else would they be quiet! Or do you invite them in, e.g. “I notice you’ve been thinking quietly, what should we do?” Or, “OK, we’ve talked about this and I’ve heard from most of you. I want to hear what those who have not spoken think, so don’t be shy about telling me what’s right, what’s wrong. If you think we’re barking up the wrong tree, let me know.” And then wait.
I like to tell the story – it appears in Leading from the Middle
of how during an outdoor leadership challenge we muted the two domineering MBA students who really believed they knew best. But, try as they might, their ideas, were not getting the job done, nor was anyone else speaking up. We decided to see what would happen if we silenced these two and asked the others to work out the problem – you might not get away with doing that in the workplace, but in a “harmless” adventure activity, it’s acceptable.
How did it work out? The quietest person came up with the solution. All she needed was some space and encouragement in which to offer ideas. Did the two domineering personalities change? Probably not, but the quiet participants certainly took home a memorable lesson.

Leading from the Middle Library of the Week:
Uniwersytet Mikolaja Kopernika Library
Torun, Poland


@Copyright John Lubans 2014

Friday Fable: Aesop's "THE SICK STAG"

Posted by jlubans on November 14, 2014  •  Leave comment (1)

20141114-stag_sprightly.jpg
Caption: The stag in happier days. (Illustration BY ARTHUR RACKHAM 1912).
“A Stag had fallen sick. He had just strength enough to gather some food and find a quiet clearing in the woods, where he lay down to wait until his strength should return. The Animals heard about the Stag's illness and came to ask after his health. Of course, they were all hungry, and helped themselves freely to the Stag's food; and as you would expect, the Stag soon starved to death.”

“Good will is worth nothing unless it is accompanied by good acts.”
Or, as George Fyler Townsend has it: “Evil companions bring more hurt than profit.”

Professionally speaking, I recall how in bad times the many colleagues from good times became as scarce on the ground as the feed in the sick stag’s bailiwick. Some former “colleagues” helped themselves, literally and figuratively, and at the end, offered no hand up.

*Source: Aesop for Children (translator not identified). Illustrations by Milo Winter (1886-1956). Chicago: 
Rand McNally & Company, 1919. Available online at Project Gutenberg.

Leading from the Middle Library of the Week: University of Delaware, Morris Library, Newark, Delaware, USA.

@Copyright 2014 John Lubans

“Working hard or hardly working?”

Posted by jlubans on November 11, 2014  •  Leave comment (1)

20141111-_1.jpg
Caption: Cyberloafing.
A friend sent me an article about non-work, “The Art of Not Working at Work.
It’s gotten me thinking about the mysteries of why some people work hard, bad boss or not, and why others loaf, regardless of circumstance.
The Atlantic magazine article opens with the story of a Menden, Germany worker who on his last day in the office, e-taunted 500 of his colleagues by announcing that he had not done any work for 14 years; and, as a result, he was “well prepared for retirement”.
Yes, the mega-slacker claims, he did consult with his supervisors about wanting work but to no avail; the employer denies any such consultation. Yes, he collected a lot of money none of which he intends to return. Yes, he now says he actually did do some work, And so on. The German press says, with a straight face, “The public work ethic had been wounded.”
“Bild” does mention – unlike the liberal Atlantic – another possible causal factor, the worker’s union: “… a city could hardly take action against (a) recalcitrant employee (and member of) the Municipal Employees Association. After 15 years of service and having reached the age of 40 one is virtually impossible to dismiss...”
The Atlantic story goes on to describe - through interviews with 40 self-identified slackers - why slackers slack and loafers loaf. Not surprisingly, it is not always the loafer’s intent or fault. Managers, who plan and direct work, often contribute to the slacker culture. And technology may influence – indeed facilitate – loafing.
While IT has improved personal productivity some managers and workers insist that the same number of workers is needed post-automation as there was pre-automation. So, even when automation does the job in 10% of the time of the manual/paper system, too many employees may be vying over too few hours of real work – so workers naturally adjust to fill in the day.
Why then, when work is scarce, does a manager not transfer people to other areas in greater need? It may be angst that a reduction in the number of “direct reports” will reduce the manager’s status and salary.
Technology may provide another excuse for soldiering or gold-bricking, as Frederick Taylor called the phenomenon back in the day: an employee e-tethered to the workplace will have less compunction about doing personal work at the office or on office time since he or she is online all the time. Taking time for one’s self during the day is only a fair trade off for being on the grid every minute, every day.
Curiously, is not the Atlantic’s cyberloafer only doing what Karl Marx famously suggested workers would do one Utopian day? Since “society (now) regulates the general production and thus makes it possible for me to do one thing today and another tomorrow, to hunt in the morning, fish in the afternoon, rear cattle in the evening….” Or, to bring it up to Web.2 speed, the liberated proletariat can now Facebook in the morning, Tweet in the afternoon and go YouTubing or LinkedIn-ing) in the evening or whatever else he or she wishes to do in cyberspace.
An organization’s culture may encourage loafing. A highly capable professional colleague – with an unstoppable work ethic and a do-it-now attitude - told me while her new job’s schedule is ideal for parenting her young family, there’s not enough work – she’s bored. When she asked her supervisor for more work he appeared incredulous. Why would she want more work? Obviously assigning more work – however capable the worker - would violate the company’s unstated work norm; better her talent go to waste than to rock the corporate boat.
The Atlantic’s story dredged up my memories of slogging through Max Weber’s lugubrious theories on the bureaucracy (governing by desk!) Some modern offices – public and private - do approximate his observation about the emerging bureaucrat, as paraphrased here:
“Employment by the organization is a career. The official is a full-time employee and looks forward to a life-long career. After a trial period they get tenure of position and are protected from (arbitrary) dismissal.”
Which reminds me how some people can get quite comfy in their jobs and customize their bureaucratic work life ala Weber’s “lifers” with late arrivals, long breaks, lengthy lunch hours, early departures and "special projects" (read hobbies). For me, the notion of squandering this much time when there were piles of work to do, along with the poor impression this behavior made upon the people doing real work, bothers me to this day. Yet, at least one organization in which I labored was reluctant to confront this behavior – doing so would have violated the inherited culture of conflict-avoidance. When abuse of work time is tacitly accepted, how can a sense of urgency - the quintessential condition for change – be introduced by any leader?

20141111-cartoon__could_use_under_lewin.jpg
Why are some workers motivated to do well and why are some not? I asked my most recent Democratic Workplace class a freebie true or false question on the final exam:
“Without close supervision, I personally would work less and/or make less effort.” Ten agreed unless closely supervised they would work less and seven said they would still work and make an effort. These were undergraduates and that may explain the bias toward close supervision. Still that’s a big difference - almost 2/3rd would slack off when the boss was out of the room! Lewin found, as you probably know, that the democratic leadership model was superior to the autocratic and laissez-faire models in getting results. I would hypothesize that those organizations with more of a democratic environment would have less hard core loafing than a top-down, command and control leadership. It’d be interesting to ask the Atlantic’s self-identified slackers which of these organizational models apply to their organizations.

@Copyright John Lubans 2014

Friday Fable. Aesop’s “The Peacock and Juno”*

Posted by jlubans on November 07, 2014  •  Leave comment (0)

20141107-peacock_juno-and-the-peacock-hn2827.jpg
Caption: Royal Doulton Figurine by Robert Jefferson, 1984. (Inexplicably reminiscent of Robert Arneson’s less-than-dainty ceramics.)

“A PEACOCK once placed a petition before Juno desiring to have the voice of a nightingale in addition to his other attractions; but Juno refused his request. When he persisted, and pointed out that he was her favorite bird, she said:
‘BE CONTENT WITH YOUR LOT; ONE CANNOT BE FIRST IN EVERYTHING.’”

Or, as La Fontaine puts Juno's words:

“Cease then complaining, or from tail to throat
I’ll strip thee, murmurer, of thy gaudy coat!”

So while we may be the best in many ways, we are less than pleasing in others. Waste not your time on idle envy. When the green devil prods you with his fork, go do something helpful to yourself and to others.

Source: Æsop. (Sixth century B.C.) Fables. The Harvard Classics. 1909–14.

@Copyright 2014 John Lubans

Not Franz Kafka’s Customer Service*

Posted by jlubans on November 04, 2014  •  Leave comment (0)

20141104-zabar__s.jpg
Caption: Zabar’s: More New York than Woody Allen.
A week ago, the New York Times ran an illustrated story which reminded me of my book’s chapter on Zabar’s, the famed Manhattan food store at W. 80th and Broadway.
Rachel L. Starnes’ story, “The Deli Business Is Still in His Bones, Two Decades Into Retirement”, is about Harold Horowytz, Zabar’s “retired” deli counter manager. He’s someone I interviewed back in 2001/02.
Reading her story, I had good memories of that interview with Harold – he’s an impressive guy! Some of this blog appears in the book but I’ve added new observations about customer service and included some material I’d previously edited out, including Harold’s earthy language.
“A Zabarian Experience”
The morning after a day with Saul Zabar touring the store from the cheese stored under blue tarps on the rooftop to the subterranean staff break room, I visit with Harold Horowytz. He’s retired, but not really. From Thanksgiving to New Year’s he leaves home (New Bern, North Carolina*) and returns to manage Zabar’s deli counter. He takes over from Frankie Cabrera, the deli manager for the rest of the year. (If there’s any tension between Frankie and Harold, it’s not apparent to me. Saul calls Frankie a “primitive”, meaning I think that Frankie’s a bit feudal - loyal to Saul - and not averse to working with different models of organization; he’s happy to help in any capacity and if that means playing second fiddle part of the year, that’s OK.)
I’ve seen and marveled at the workings of Zabar’s deli and fish counters: customers take a number, wait for the number to come up, and the countermen (no women) prepare individual orders, slicing, weighing, packaging and pricing. The workweek can be from 72 - 84 hours. Harold calls it “a grind”, explaining “it’s a retail business…” Yet, he loves the work: “Zabar’s is a good store, with lots of action”. A friend and New York native once told me: “If major corporations could organize themselves as well as Zabar’s runs its fish department, American business would benefit greatly.” (I agree with her assessment and, when librarians express cluelessness about how Zabar’s deli counter has anything to do with libraries, I have to explain that while we may be not-for-profit we are in the retail business; we have customers to satisfy and products we wish to “sell”. And we have an indirect income stream from those customers: taxes or other budgetary allocations. The last two decades of library success and failure stories confirm for me that those libraries that understand and apply the best retail model will survive and thrive. See below for Harold’s retail “business rules”.)
Harold welcomes me into his “office” - the end of the deli case near shelves filled with knishes and strudels just outside the kitchen. At seventy-three, he looks a healthy 65 underneath his baseball cap.
How does Zabar’s maintain high quality?
When I ask about the consistent high quality, Harold is not the first to tell me about the legendary Mr. Klein, a former partner and operations manager with Saul and Stanley Zabar. Mr. Klein (always Mister) was a stickler for quality. He helped instill high standards, and while he’s been gone several years, his story is the organization’s shorthand for keeping the unstinting quality tradition alive.
Another quality enhancer for Harold: “You buy the best” and freshest products. And, it helps that Boris Bassin, the executive chef, is “fussy”, always checking for quality and freshness. Those 200 deli items behind the glass display cases come from the army of cooks and food preparers that Boris commands.
As we talk, a deliveryman rolls in several boxes of tongue and pastrami from a New York manufacturer. Before signing off on the invoice, Harold checks the shipment, opening each box, rifling through the wrapped tongues and pastramis. Frankie joins him and they feel the tongues (shaped like pink 5-pound sacks of sugar), one by one, holding each in two hands, probing with gentle thumb pressure for consistency and texture. One is undercooked; the others are OK, but not as good as they could be. “This is shit” Harold says to the deliveryman. The deliveryman bears up fairly well under the blunt talk – remember this is NY, a town where car horns serve as trumpets of self expression - then makes excuses about how the ovens were not working like they should. Harold acknowledges the excuse but crosses off the undercooked tongues on the invoice – no sale.
Pastrami is next. Harold scrutinizes each, but spends less time on them, telling me, “It’s hard to kill a pastrami!” Still, you can cheat by adding water. Some manufacturers do pump in water for extra weight, but they don’t get business from Zabar’s.
Harold ends what’s been a quality lesson: “Take your tongue and get your ass out of here”. Harold’s crustiness is well intentioned, half jest, half reprimand. It’s tough talk that makes the point to the young man and to the manufacturer. Afterwards Harold tells me, “Usually this company makes a nice product”.
Why work at Zabar’s?
How well you do at Zabar’s is up to you, Harold assures me. “A lot of people who work here care about what they do, they care about the store”. It’s why Harold comes back every year.
And, “Compared to the fucking turkey you might get elsewhere, here you get a genuine bonus!”
Serving the customer.
Zabar’s is a retail business, Harold explains. The business rules are simple: you get customers, treat them nicely, and bend over backwards if you have to, and, get the money.
Zabar’s regular customers are knowledgeable and demanding. Everyone wants the best cut – from the middle. But, if you berate a customer, forget the money.
Harold tells me there is no pleasing some customers. You cannot do enough to satisfy them but you have to overlook that – it’s a retail business!
For Harold, Saul’s daily involvement in every part of the store is “As it should be. Saul’s an owner. Can’t blame him for that”. And, everyone ultimately answers to Saul, who is viewed more like the head of a family - and all that can entail - than a CEO.
Near the end of our visit a Zabar’s worker comes out of the kitchen area hauling a plastic bag stuffed with trash. Harold tells me “He’s the most important man in the store.”
Think about that. Harold well understands that certain duties some might see as insignificant or less than dignified can break a business if not performed well, if not done with dignity.

*A note of explanation is called for. My title is from a “pull quote” I used for a “phantom workshop,” “To Save the Time of the User: Customer Service in Libraries”, which, while fully developed for presentation in Berlin, Germany never took place for insufficient enrollment. It haunts Google.


@Copyright John Lubans 2014

Friday Fable: Aesop's, “THE DOGS AND THE CROCODILES”*

Posted by jlubans on October 31, 2014  •  Leave comment (1)

20141031-croc_dogberwick.gif
Caption: Illustration by Thomas Bewick from his Select fables of Aesop and others, 1871.

“If you try to deceive someone who has his wits about him, you will waste your time and be made fun of as well.”
“Legend has it that when dogs drink from the Nile they do so on the run to avoid being caught by the crocodiles. So when a certain dog started to lap some water as he ran, a crocodile said, 'Drink as much as you want, take your time, don't be afraid!' The dog then said to the crocodile, 'By god, I would do just that, if I didn't already know that you have a craving for my flesh!'”

After a night of rain, Bridger and I would do our usual walk, off leash, on the forest trail. There’d be long puddles and Bridger, in a run, would skim them, her mouth agape, savoring the water. If we were in a low and swampy area, I’d admonish her to not drink, “It’s bad, it’s probably got sewage in it!” She’d give me a baleful look over her black shoulder and keep right on. Now I know what that look meant: “Man, don’t you know? I’m looking out for the crocs!”

Parentally, Thomas Bewick cautions us: “It is ever dangerous to be long conversant with persons of bad character.” So, when you are next strolling by the “Nile” or other hot spot on Miami’s South Beach, beware the crocs hangin’ outside lest you metamorphosize into an ass.

*Source: Aesop's Fables. A new translation by Laura Gibbs. Oxford University Press (World's Classics): Oxford, 2002. Dr. Gibbs is THE source on fables of all cultures. Leaders and followers seeking literary inspiration from Aesop and others can subscribe to her “Latin Proverbs and Fables Round-Up.”

Halloween's Leading from the Middle Library: The University of the Arts, University Libraries, 
Albert M. Greenfield Library. Philadelphia, PA 19102 United States

@Copyright John Lubans 2014

“Something beautiful is their pay.”

Posted by jlubans on October 27, 2014  •  Leave comment (1)

20141027-rsz_1_children_parade.jpg
Caption: One children’s group on parade.

Several of my students elected, for their solo interview assignment,
to survey a participant – a leader, a dancer, a singer, an organizer, or a volunteer - about teamwork and leadership in Latvia’s Song and Dance (Dziesmu un deju svētki) festival.
I suggested a few questions but they were free to invent their own:
“How would you characterize leadership in the festival? (For example was the leadership democratic, autocratic, participatory, negotiable, like a family, an effective team, a weak team, or a king/queen and court?)”

“Is there freedom to say what one thinks? Is criticism well received? Is criticism ignored? Do performers/participants have a say in what they do or are they generally told what to do?”

The festival occurs every five years and brings something like 40,000 Latvian singers and dancers of all ages and sizes to Riga for a weeklong kaleidoscope of song and dance. Tickets are impossible to get. Unless you know someone, the best you’ll get are a few seats to rehearsals and almost never for the times you want. Prices are not exorbitant, it’s just that there’s far more demand than supply.
Many of my students know participants, have themselves sung or danced, or have family members who have taken part. By and large the interviews concluded that the numerous regional choirs and dance groups were largely democratic (“The leader (of our local choir) was the conductor but he was one of us.”) As for the festival organization, everyone observed it was (and had-to-be) a top down command and control operation. The organizers make decisions about staging, content, timing, seating, positioning – all non-negotiable. Understandably, given the two types of organizational leadership – democratic vs. autocratic - the interviews reveal some level of frustration with the latter during the festival’s week.

20141027-rsz_2_on_tram.jpg
Caption: Crammed on the tram, participants and spectators heading to the outdoor song venue in Forest Park (Mežaparks).

Why, then, do this?
Participants accept this dichotomy – even if they are not always happy about being held for hours in rehearsal in the hot July sun or sleeping on mats on gymnasium floors or eating in school cafeterias or being told to only sip water since bathroom breaks are discourage! Still, it’s where they want to be. Each understands pretty much that “Only together do they get their chance” to participate.
One student interviewed her mother about why she volunteers and works so hard for the festival: “I (r)eally wanted to feel this wonderful festival feeling.” It’s about intangibles and the desire to be part of something far beyond the organizers, beyond any one person, beyond any revered choral conductor.
She sums up wryly: “It's like our family ‘sickness’ - me and my mom made national costumes, (my) brother and sister dance.”

20141027-rsz_3_raindance.jpg
Caption: Dancing in the rain (literally), multiply this group by 25 others simultaneously performing the same intricate dance – all without a boss.

It’s not about the money – participants are unpaid, the organizers get most of it. That imbalance, if one can call it that, reminds me of the legal argument in the USA between American university football players who want to be paid. Coaches often make millions and athletes get free tuition and room and board. The preliminary court rulings have been favorable to the players, maybe reflecting an understanding that without the players there’d be no coaches or mega buck TV contracts. But, even in football, just like in dance and song, there can be a great satisfaction and joy in the doing. In my library career, I’ve been fortunate to have experienced joy in the workplace, when teams came together and achieved something greater than any one individual could accomplish. That achievement and its recognition was worth more than a librarian’s salary.
I told my students that while I agree with a command and control model for huge groups who come together infrequently, there still could be a representative group of elected participants to talk with leaders/organizers and make changes. In other words, participants should have a voice in the planning – they are fully invested in and clearly want only the best for the festival.

20141027-rsz_4_2_dancers.jpg
Caption: two dancers post-performance taking a blissful victory lap around the dance stadium’s track.

@Copyright John Lubans 2014

Friday Fable. Aesop’s “THE TUNNY-FISH AND THE DOLPHIN”*

Posted by jlubans on October 24, 2014  •  Leave comment (0)

20141024-dolphin2_.jpg
Caption: An etching from the year 1749, after the Francis Barlow original.

“A Tunny-fish was chased by a Dolphin and splashed through the water at a great rate, but the Dolphin gradually gained upon him, and was just about to seize him when the force of his flight carried the Tunny on to a sandbank. In the heat of the chase the Dolphin followed him, and there they both lay out of the water, gasping for dear life.
When the Tunny saw that his enemy was doomed like himself, he said, ‘I don't mind having to die now: for I see that he who is the cause of my death is about to share the same fate.’"

Pretty grim stuff. Another translator (Laura Gibbs) has it: “The fable shows that people readily undergo a disaster when they can witness the destruction of those who are to blame.”
There may be something to that, but I think I’d rather have a kindly shore fisherman gaff the dolphin and toss me back into the sea.
Here’s another moralist’s take, more to my way of thinking:
“‘Tis a wretched satisfaction, that a revengeful man takes, even in the losing of his own life, provided that his enemy may go for company.” Wretched’s the word.
I suppose this is schadenfreude taken to the extreme. the all-too human cheap thrill when hearing of other people’s suffering, especially of those whom we do not particularly like. A colleague of mine serves as a model for me when some former business antagonist slips on the banana peel on the walkway of life: Express condolences and nothing more.

*Source: AESOP'S FABLES A NEW TRANSLATION BY V. S. VERNON JONES WITH AN INTRODUCTION By G. K. CHESTERTON AND ILLUSTRATIONS BY ARTHUR RACKHAM (Publisher: London: W. Heinemann; New York: Doubleday, Page & Co., 1912). Available at Gutenberg.

What the heck, why not?
Redux a time to crow: My Fulbright Specialist Program grant award is official. Quoting from the October 16, 2014 Fulbright press release:
“John Lubans, Jr., an Independent Scholar, (was) selected for a Fulbright Specialists project in Riga, Latvia, at the University of Latvia, Faculty of Social Sciences, Department of Information and Library Studies during 2014, according to the United States Department of State and the J. William Fulbright Foreign Scholarship Board.
Lubans just completed his award grant, a 6 week class: “Democracy in the Workplace: Self-Managing Teams & Managing Self.”
Lubans is one of over 400 U.S. faculty and professionals who will travel abroad this year through the Fulbright Specialists Program. The Fulbright Specialists Program, created in 2000 to complement the traditional Fulbright Scholar Program provides short-term academic opportunities (two to six weeks) to prominent U.S. faculty and professionals to support curricular and faculty development and institutional planning at post secondary, academic institutions around the world.” Cock-a-doodle-do!

@Copyright John Lubans 2014

Breaking down the Wall.

Posted by jlubans on October 21, 2014  •  Leave comment (0)

20141021-berlin-people-breaking-down-wall_1-1024x682.jpg
Caption: Berlin, 1989. The physical Berlin wall comes down

As I read one of the assigned solo essays in my Democratic Workplace class at the University of Latvia, I was reminded of a recent article in the Boston Globe.
The student paper (by Santa Lozda) was an anonymous interview of a Latvian who worked under both communism (pre-1991) and capitalism (post-1991). The person interviewed was asked to contrast the two systems.
The Boston Globe article is about the “massive laboratory for studying human society” created by the building of the Berlin wall in 1961.
The Globe’s report summarizes several sociological studies and in doing so suggests that while the wall’s collapse in late 1989 was a defining event in the 20th century, the people who endured communism and its ways, still are recovering from the documented abuses of the police state. Democratic ways have to be learned and society has to be open to learning. There are psychological walls to be taken down.

Attitudes in what was East Germany have improved toward democracy, but one research team “estimated that it would take between one and two generations—20 to 40 years— for the gap to fully close, and ‘for an average East German to have the same views on state intervention as an average West German.’” Twenty to 40 years!
And, ‘(w)hen … researchers compared survey data collected not long after reunification to data collected in 2002, it was clear that living in a democracy for a decade had not made East Germans significantly more trusting of others.”
Let’s be clear about one thing: No one wants to go back to the euphemistically termed “Soviet times” (in reality those were communist times.) But, democratic reforms and attitudes are slow to come by and many may suffer or be left behind as new institutions develop.
To quote from the student interview:
“I would say, that today people are more scared, because there is no stability in a workplace, prices are growing, and after a year you have to earn more, because of inflation. Employers today can’t provide stable workplace.” (Under communism one’s low-paying job was guaranteed.)
“Personally, I think there is no difference (in the workplace between capitalism and communism.) Because in communism and capitalism (both) you had to work hard, the only one thing has changed – you have an opportunity to grow and choose most preferable workplace. Nowadays there is no one behind your back to control you, you are your own future builder.”
If I or anyone else naively believes that one can switch communism off and turn democracy on, the Berlin studies are large-scale proof that change of this nature will take a long time.
I admire the interview subject for his surviving in both systems; not everyone has achieved that. A few years back when five students did a similar interview, 3 of the 5 people interviewed felt abandoned by the state, by the nation of Latvia.
I was intrigued by this person’s considered views on leadership:
“True leadership is a consensus, not compromise, but total agreement and satisfaction. Leadership doesn’t automatically happen when you reach a certain pay grade. You can be a leader …, all without having a title. Leadership should be built on trust, respect and responsibility for each other. …. An employer should understand, that employees are helping him/her to achieve goals, to earn capital. All together they are a team. They should be equal.”

Ms Lodza’s conclusions? “We live in democratic society where employees, workers are not protected - that’s the main problem. There is one main positive thing - we have realistic opinion and view. We recognize the problem and that’s the first step of solution.”
At the same time, she cautions, quoting Voltaire: “ the best is the enemy of the good.” Perhaps we need to accept progress made, and keep pushing for more. The ideal, the best, may never be realized – how many years have Americans been building democracy, our “shining city on the hill”? - but that’s no reason to eschew the “good” of progress made.

Leading from the Middle Library of the Week: Hebrew University of Jerusalem Library

@Copyright John Lubans 2014